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Traditional Chinese medicine 3)--Five Phases theory


Five Phases theory

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Five Phases (五行, pinyinwǔ xíng), sometimes also translated as the "Five Elements" theory, presumes that all phenomena of the universe and nature can be broken down into five elemental qualities – represented by wood (木, pinyin), fire (火pinyinhuǒ), earth (土, pinyin), metal (金, pinyinjīn), and water (水, pinyinshuǐ). In this way, lines of correspondence can be drawn:

Phenomenon Wood Fire Earth Metal Water
Direction east south center west north
Colour green/blue red yellow white black
Climate wind heat damp dryness cold
Taste sour bitter sweet acrid salty
Zang Organ Liver Heart Spleen Lung Kidney
Fu Organ Gallbladder Small Intestine Stomach Large Intestine Bladder
Sense organ eye tongue mouth nose ears
Facial part above bridge of nose between eyes, lower part bridge of nose between eyes, middle part cheeks (below cheekbone)
Eye part iris inner/outer corner of the eye upper and lower lid sclera pupil



Strict rules are identified to apply to the relationships between the Five Phases in terms of sequence, of acting on each other, of counteraction etc. All these aspects of Five Phases theory constitute the basis of the zàng-fǔ concept, and thus have great influence regarding the TCM model of the body. Five Phase theory is also applied in diagnosis and therapy.

Correspondences between the body and the universe have historically not only been seen in terms of the Five Elements, but also of the "Great Numbers" (大數, pinyindà shū) For example, the number of acu-points has at times been seen to be 365, in correspondence with the number of days in a year; and the number of main meridians – 12 – has been seen in correspondence with the number of rivers flowing through the ancient Chinese empire  .






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